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And they practiced with the strip of cloth and the stones. Ganti became more skilful than Jorgenson, but even Jorgenson became an expert.
McCray had never felt anything like it in his life. It was a situation without even a close analogue. He had had a woman in his arms, he had been part of a family, he had shared the youthful sense of exploration that comes in small, eager groups: These were the comparisons that came to his mind. This was so much more than any of these things. He and the alien—he and, he began to perceive, a number of aliens—were almost inextricably mingled. Yet they were separate, as one strand of colored thread in a ball of yarn is looped and knotted and intertwined with every other strand, although it retains its own integrity. He was in and among many minds, and outside them all. McCray thought: This is how a god must feel.
Hatcher did not like the idea of endangering the Earthman. It cannot be said that he was emotionally involved; it was not pity or sympathy that caused him to regret the dangers in moving too fast toward communication. Not even Hatcher had quite got over the revolting physical differences between the Earthman and his own people. But Hatcher did not want him destroyed. It had been difficult enough getting him here.
not exactly regard as a misfortune, and in the interests of the reader it is rather an advantage; for, in accordance with the objects of the ‘General History of the Sciences,’ this History of Botany is not intended for professional persons only, but for a wider circle of readers, and to these perhaps even the details presented in it may here and there seem wearisome.
As already stated, the record of the proceedings containing all these and other details of the case cannot now be found. There is nothing to indicate who the witnesses were, except Elisha Winters, who was “allowed the compensation allowed by law for his attendance at this term and for traveling to and from said court one thousand miles.” Among the few available
“Why, the one the Grange reward is out for, of course,” answered Holt in surprise at such ignorance. “First wolf that’s been in this section in thutty years or more. He’s been at sheepfolds, all over. At hencoops, too. First-off folks thought maybe it was a stray cur. But no dog c’d do the smart wolf-stunts that feller’s done. Pizen-shy and trap-wise. It’s a wolf, all right, all right.”
Meanwhile, in Europe there is diligent study of the ancient myths, legends, and traditions of the world, in order to extract from them that information respecting the early modes of thought prevalent amongst the primitive race, and also the lines of the first migrations, which no other monuments of antiquity are so well able to give. Traditions, like rays of light, take their colour from the medium through which they pass; but the scientific mythographic student knows how to eliminate the accidental addition from the true primal basis, which remains fixed and unchangeable; and from the numerous myths and legends of the nations of the earth, which bear so striking a conformity to each other that they point to a common origin, he will be able to reconstruct the first articles of belief in the creed of humanity, and to pronounce almost with certainty upon the primal source of the lines of human life that now traverse the globe in all directions. This source of all life, creed, and culture now on earth, there is no reason to doubt, will be found in Iran, or Persia as we call it, and in the ancient legends and language of the great Iranian people, the head and noblest type of the Aryan races. Endowed with splendid physical beauty, noble intellect, and a rich musical language, the Iranians had also a lofty sense of the relation between man and the spiritual world. They admitted no idols into their temples; their God was the One Supreme Creator and Upholder of all things, whose symbol was the sun and the pure, elemental fire. But as the world grew older and more wicked the pure primal doctrines were obscured by human fancies, the symbol came to be worshipped in place of the God, and the debased idolatries of Babylon, Assyria, and the Canaanite nations were the result. Egypt—grave, wise, learned, mournful Egypt—retained most of the primal truth; but truth was held by the priests as too precious for the crowd, and so they preserved it carefully for themselves and their own caste. They alone knew the ancient and cryptic meaning of the symbols; the people were allowed only to see the outward and visible sign.